As an adoptee in elementary school, books were my best friends; sometimes my only friends. I read in trees, I read under the covers with a flashlight at night, I read until I got carsick while traveling, and I read while I ate meals. I read many of the children’s classics and was a member of a children’s book club. My library card began to fall apart from use (this was before lamination).
One of my favorite fiction characters in my ‘tween years was Sherlock Holmes. His ability to solve mysteries fascinated me, as they do many people (I think I read somewhere that the character Greg House on the “House M.D.” television series was based on Holmes, which makes sense, with Wilson his sidekick filling in for Watson.) I still have the complete collection of Sherlock Holmes stories.
Anyway, now as an (undiagnosed ADHD) adult adoptee I’m obsessed with digging up some of the root causes of my own suffering and the suffering of everyone who’s been affected by adoption. I’ve never been satisfied with condescending answers from “experts” or people who place themselves in authoritative positions, or people who are in such denial that they must moralize about my inability to heal from my PASD (post-adoption stress disorder). My reasoning is that those in charge, those who have always wielded power over me, always get their way. WHY? (I ask “why?” a lot, and it irritates the hell out of some people.)
So, I have to come around through the side door to confront my problem from a lateral perspective to try and reach some understanding.
So far my postings here have covered my own history, my rants, and my style of hitting as many nails as I can into the coffin of the malicious adoption machine that has destroyed so many people’s lives. I’m just one person with a tiny, unimportant blog found by news readers and mostly left uncommented, but as other adoptees in this community will agree, a blog is cheaper than therapy.
I must add a disclaimer here that I don’t carry Sherlock Holmes’ credentials for sleuthing. My findings are purely my own and may or may not be provable or reliable or valid.
With that said, I’ve been thinking about the tangled mess in which humanity has ensnared itself over millennia, and how we can’t apply the old solutions to solve problems that they caused in the first place. The way I see it is that the adoption machine is a microcosm of the bigger mess, but it’s a very telling microcosm. And there’s no way I could ever untangle it here, even if I wrote about it daily for a century. But I can hack away at it, and that’s better (for me) than just stewing.
The old saying “(the love of) money is the root of all evil” comes to mind. I don’t think anyone could justifiably argue against the idea that money supplies the mechanism behind the adoption machine. Maybe you can already see where I’m going with this.
Yesterday I wrote a little about the two ends of the economic spectrum involved in the adoption machine (I left out the middlemen–the adoption agencies, the attorneys, etc.), which comprise the wealthy or upwardly mobile who have the money to fill their empty nests with other people’s children, and the poor who can no longer pay their bills and are thus deemed unfit to be parents.
Before anything can change we first have to see the truth.
Scarcity is one of the main driving factors in all economic systems.–unknown
As long as people will accept crap, it will be financially profitable to dispense it.
– Dick Cavett
Wherever money becomes the sole measurement of value we find dehumanization, objectification, gentrification, and a million other “-tions,” including adoption. Which means that we as a race have decided that a dollar is more important than the health, welfare or lives of other people.
Apparently one of the problems frequently faced by the rich is guilt. Along with guilt there’s the question of how to raise kids responsibly when with such rarefied incomes almost anything is affordable. The wealthy can afford to have “experts” manage their lives. For example, financial management firms are now hiring their own in-house psychologists to help those rolling in piles of filthy lucre, and there are entities called “wealth psycholgists” (you can do a search for this term if you don’t believe me). Above all, the wealthy can afford to purchase conveniently impoverished other people’s children through attorneys and agencies.
According to The Wealth Legacy Group, some of the problems faced by the wealthy are:
- Fear of being loved for their money rather than themselves.
- Worry about how money will affect their level of intimacy in personal relationships.
- Being nervous when others ask for a loan.
Oh boo-hoo. Doesn’t that just make you feel sorry for them? So, having enough money doesn’t mean their psychological problems evaporate. What it does mean is the wealthy have the cash to hire the services of psychologists, and so a form of ’boutique’ psychologist is born, just as a form of ’boutique’ baby shopping is born.
Contrast the psychological problems of the wealthy with those of the poor:
- Fear of being hated for being poor.
- Worry about how money will affect levels of intimacy in personal relationships.
- Being nervous about asking for a loan.
So, money has a way of causing people (regardless of economic status) to perform ’socially insensitive’ actions and cut themselves off from others by thinking selfishly. Money cuts us off from others. The wealthy live apart from and “above” everyone else and help themselves to endless benefits unavailable to the majority of society.
The wealthy (yes, those in power) also decided that it’s appropriate to poison the air, the land and the oceans in order to maintain the illusion of money (ever notice how the wealthiest neighborhoods are enshrined with trees and ponds and streams, etc?) through competition for resources. But the new revolutionary thought is that the idea of money can only continue as long as we all agree to it. If we decide that life is more important than money, if enough of us decide that we’d rather live our lives for ourselves rather than to serve money, then that ’s what will happen.
No matter who you are, no matter what you do, regardless of what you like to think of it all, you serve money. As a species we’ve never had a greater evil than the idea of money.
So, to sum up how the idea of money applies to adoption. If money somehow lost its status as the sole measurement of value, how would anyone have the wherewithal to buy anyone else’s baby? Life is, after all, outside the realm of artificial valuation.
This topic to be continued.